sri gopinath gaudiya math

 
ABOUT MATH
GALLERY
LIBRARY
NEWS
FORUM

Rama Ekadasi

Yudhiṣṭhira Mahārāja said, «O Janārdana, O protector of all beings, what is the name of the Ekādaśī that comes during the dark fortnight of the month of Kārtika (October – November)? Please impart this sacred knowledge to me.
The Supreme Lord, Śrī Kṛṣṇa then spoke as follows, «O lion among kings, please listen as I narrate to you. The Ekādaśī that occurs during the dark part of the month of Kārtika is called Ramā Ekādaśī. It is most auspicious, for it at once eradicates the greatest sins and awards one the passage to the spiritual abode. I shall now narrate to you its history and glories.
«There once lived a famous king of the name Mucukunda, who was friendly to Lord Indra, the king of the heavenly planets, as well as with Yamarāja, Varuṇa, and Vibhīṣaṇa, the pious brother of the demon Rāvaṇa. Mucukunda always spoke the truth and constantly rendered devotional service to Me. Because he ruled according to religious principles, there were no disturbances in his kingdom.
«Mucukunda’s daughter was named Candrabhāgā, after a sacred river, and the king gave her in marriage to Śobhana, the son of Candrasena. One day, Śobhana visited his father-in-law’s palace on the auspicious Ekādaśī day. This visit made Śobhana’s wife Candrabhāgā quite anxious, for she knew that her husband was physically very weak and unable to bear the austerity of a day-long fast. She said to him, `My father is very strict about following Ekādaśī. On Daśamī, the day before Ekādaśī, he strikes a large kettledrum and announces, «Nobody should eat on Ekādaśī, the sacred day of Śrī Hari!
«When Śobhana heard the sound of the kettledrum, he said to his wife, `O beautiful one, what am I to do now? Please tell me how I can save my life and obey your father’s strictness and at the same time satisfy our guests!
«Candrabhāgā then spoke, `My dear husband, in my father’s house nobody – not even the elephants or horses, what to speak of consenting human beings – eats on Ekādaśī. Indeed, none of the animals are given their ration of grains, leaves, or straw – or even water ! – on Ekādaśī, the sacred day of Śrī Hari. So how can you escape fasting? My beloved husband, if you must eat something, then you should leave here at once. Now, with firm conviction decide on what you have to do.’
«Prince Śobhana then said, `I have decided to fast on the sacred Ekādaśī day. Whatever my fate is, it will surely come to pass.’
«Deciding thus, Śobhana attempted to fast on this Ekādaśī, but he became unbearably disturbed with excessive hunger and thirst. Eventually the sun set in the west, and the arrival of the
auspicious night made all the Vaiṣṇavas very happy. O Yudhiṣṭhira, all the devotees enjoyed worshipping Lord Hari and remaining awake all through night, but Prince Śobhana that night became absolutely unbearable. Indeed, when the Sun rose on the Dwadasi, that Prince Śobhana was dead.
«King Mucukunda observed his son-in-law’s funeral, ordering a large stack of wood be assembled for the fire, but he instructed his daughter Candrabhāgā not to join her husband on the funeral pyre. Thus Candrabhāgā, after performing all the purificatory processes and procedures for honouring her deceased husband, continued to live in her father’s house.
Lord Kṛṣṇa continued, «O best of the kings, Yudhiṣṭhira, even though Śobhana died because of observing Ramā Ekādaśī, the merit that he accrued enabled him, after his death, to become the ruler of a kingdom high on the peak of Mandarācala Mountain. This kingdom was like a city of the demigods; very lustrous, with unlimited jewels set in the walls of its buildings that gave off light. The pillars were made of rubies, and gold inlaid with diamonds shone everywhere. As King Śobhana sat upon a throne beneath a pure white canopy, servants fanned him with yak-tail whisks. A stunning crown rested upon his head, beautiful earrings adorned his ears, a necklace graced his throat, and bejewelled armlets and bracelets encircled his arms. He was served by Gandharvas (the best of heavenly singers) and Apsarās (celestial dancers). Verily, he resembled a second Indra.
«One day, a brāhmaṇa named Somaśarmā, who lived in Mucukunda’s kingdom, happened upon Śobhana’s kingdom while travelling to various places of pilgrimage. The brāhmaṇa saw Śobhana in all his resplendent glory and thought he might be the son-in-law of his own king Muchakunda. When Śobhana saw the brāhmaṇa approaching, he immediately rose up from his seat and welcomed him. After Śobhana had paid his respectful obeisances he asked the brāhmaṇa about his well-being and about the health and welfare of his (Śobhana’s) father-in-law, his wife and all the residents of the city.
«Somaśarmā then said, `O king, all the residents and subjects are well in your father-in-law’s kingdom, and Candrabhāgā and your other family members are also quite well. Peace and prosperity reign throughout the kingdom. But there is one thing, I’m quite astonished to find you here! Please tell me about yourself. Nobody has ever seen such a beautiful city as this! Kindly tell me how you obtained it.’
«King Śobhana then began to tell his story, `Because I observed the Ramā Ekādaśī, I was given this splendid city to rule over. But for all of its grandeur, it is only temporary. I beg you to do something to correct this deficiency. You see, this is only an ephemeral city, a place of this material world. How may I make its beauties and glories permanent? Kindly reveal this to me by your instructions.
«The brāhmaṇa then asked, `Why is this kingdom unstable and how will it become stable? Please fully explain this to me, and I shall try to help you.’
«Śobhana then answered, `Because I fasted on the Ramā Ekādaśī without any faith, this kingdom is impermanent. Now hear how it can become permanent. Please return to Candrabhāgā, the
beautiful daughter of King Mucukunda, and tell her what you have seen and understood about this place and about me. Surely, if you, a pure hearted brāhmaṇa, tell her this, my city will soon become permanent.’
«Thus the brāhmaṇa returned to his city and related the entire episode to Candrabhāgā, who was both surprised and overjoyed to hear this news of her husband. She said, `O brāhmaṇa, is this a dream you have seen, or is it actually a factual thing?’
«Somaśarmā the brāhmaṇa replied, `O Princess, I have seen your late husband face to face in that wonderful kingdom, which resembles a realm of the denizens’ of heavens playgrounds. But you former husband has asked me to relate to you that he says that his kingdom is unstable and could vanish into thin air at any moment. Therefore he hope you can find a way to make it permanent.’
«Candrabhāgā then said, `O sage among the brāhmaṇas, please take me to that place where my husband resides at once, for I greatly desire to see him again! Surely I shall make his kingdom permanent with the merit that I have acquired by fasting on every Ekādaśī throughout my life. Please reunite us at once, again. It is said that one who reunites separated persons also obtains very great merit.’
«The humble brāhmaṇa Somaśarmā then led Candrabhāgā to Śobhana’s effulgent kingdom. Before reaching it, however, they stopped at the foot of Mt. Mandarācala, at the sacred āśrama of Vāmadeva. Upon hearing their story, Vāmadeva chanted hymns from the Vedas and sprinkled holy water from his samanya arghya upon Candrabhāgā. By the influence of that great Ṛṣi’s rites, the merit she had accrued by fasting for so many Ekādaśīs made her body transcendental. Ecstatic, her eyes beaming in wonder, Candrabhāgā continued on her journey.
«When Śobhana saw his wife approaching him high on Mount Mandarācala, he was overwhelmed with joy and called out to her in great happiness and jubilation. After she arrived , he seated her on his left side and she said to him, `O dearest one, please listen as I tell you something that will benefit you greatly. Since I was eight years old I have fasted regularly and with full faith on every Ekādaśī. If I transfer to you all the merit I have accumulated, your kingdom will surely become permanent, and its prosperity will grow and grow until the coming of the great inundation!’
Lord Kṛṣṇa continued, «O Yudhiṣṭhira, in this way Candrabhāgā who was beautifully decorated with the finest ornaments and had an exquisitely transcendental body, at last enjoyed peace and happiness with her husband. By the potency of Ramā Ekādaśī, Śobhana found his kingdom on the peaks of Mt. Mandarācala able to fulfill all his desires and bestow upon him everlasting happiness, like that achieved from the transcendental Kāma-dhenu cow.
«O greatest of kings, I have thus narrated to you the glories of Ramā Ekādaśī that falls in the dark fortnight of the month of Kārtika.
«Anyone who observes sacred Ekādaśī during both the light and the dark fortnight of each month is undoubtedly freed from the reactions to the sin of killing a brāhmaṇa. One should not
differentiate between the Ekādaśīs of the light and dark parts of the month. As we have seen, both can award pleasure in this world and liberate even the most sinful and fallen souls. Just as black cows and white cows give equally good quality milk. So the Ekādaśīs of the dark fortnight and the light fortnight award the same high degree of merit and eventually liberate one from the repeated cycle of birth and death. Anyone who simply hears this narration of the glories of the sacred day of Ramā Ekādaśī, is freed from all kinds of sin and attains the supreme abode of Lord Viṣṇu.
Thus ends the Vṛjavāsī narration for the glories of the sacred Kārtika-kṛṣṇa Ekādaśī, or Ramā Ekādaśī, from the Brahmā-vaivarta Purāṇa.

Source: «Ekadasi: The Day of Lord Hari» 1986

  ABOUT MATH GALLERY LIBRARY NEWS FORUM  
 
Copyright © gopinath. All rights reserved.